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He has authored one novel for a grade-school audience and is married to #1 Do Children Have “Rights-in-Trust?” Abstract: Do parents hold children’s rights “in trust?” Or does the language of trusts smuggle fiduciary relationships into accounts of parental rights and duties?
Bryce Loo, Senior Research Associate at WES The United States of America entered the 21st century as the world’s sole superpower after the fall of the Soviet Union in late 1991. There are 50 states and one federal district, the District of Columbia or Washington, D. The last two states to be admitted to the Union (a moniker for the union of the states that forms the nation) are separated geographically from the others: Alaska shares a border with Canada and is otherwise surrounded by the Pacific and Arctic Oceans; and the state of Hawaii is composed of a group of islands in the mid-Pacific Ocean. has several overseas territories, all located in the Caribbean Sea and the South Pacific Ocean. C.) and have only nonvoting representation in Congress. is and, for a long time, has been the top destination of internationally mobile students worldwide. International student enrollments over the past decades have soared. has been progressively losing market share of students to other countries, both well-established destinations (such as Australia and Germany) and emerging and rising destinations (such as Canada and China). The latest data show that new international enrollments dropped by 3.3 percent in 2016/17 and that the total number of international students slightly decreased between 20. Together, the two countries send about half of all the international students that are in the U.
Certainly a lot of superlatives can be attributed to the U. also has the second largest higher education system (China overtook the U. in this regard roughly around 2001), and it is the top destination for globally mobile students. The remaining 48 states, all contiguous, are often collectively called the Continental United States. There are five main inhabited territories: Puerto Rico, the U. Virgin Islands, Guam, the Northern Mariana Islands, and American Samoa. All territories have their own territorial governments and exercise a certain degree of autonomy. There are now twice as many international students in the U. than there were in the 1980s: The number of international students increased by 621 percent during the three and a half decades leading up to the 2015/16 school year alone. S.; Chinese students alone account for about one-third of all international students, as of 2016/17. are degree-seeking students, as opposed to short-term exchange students.
I contend that descriptions and justifications of this paternalistic attitude towards children are either unacceptably crude or mistaken.
I suggest that while there may be good grounds in certain instances to treat children paternalistically, in the context of moral education the paternalistic attitude is largely irrelevant and even counterproductive.
I make a case that children can readily meet minimal standards required for moral understanding and engagement especially in everyday moral contexts.
Even when the child has no final say in her moral engagement with an adult, I maintain that there is still a significant normative difference between deferring paternalistically to the adult’s moral testimony and interacting with the child in moral conversation and dialogue.He has recently defended his thesis where he develops a participatory model of learning drawing primarily from phenomenological resources.His other research interests revolve around themes in moral education, intersubjectivity, imagination, play, and social-cultural approaches to human cognition.Participation, Not Paternalism: Moral Education and the Child’s Entry into the Moral Community Abstract: It is commonly assumed that compared with children, adults supposedly possess more mature moral understanding and as such can constitute legitimate grounds for deferring to their moral authority and testimony.In this paper I examine moral philosophical discussions regarding this child-adult moral relation and its implications for moral education, particularly accounts that hold that the moral status of children provide adequate grounds for treating them paternalistically.Some of David’s work on these questions is in print in The Limits of Justice as Fairness: The Case of Higher Education Abstract: Many education policy scholars and philosophers of education believe that justice requires significant alterations in current U. This surprising result, I argue, is explained by two internally well-motivated features of justice as fairness, which I call : for social institutions that serve a politically essential function (i.e., institutions which are such that, were they not to exist, a society could not remain in the circumstances of justice), justice as fairness takes these institutions as fixed (even if these institutions tend to frustrate the society’s basic structure satisfying justice as fairness’s requirements), and requires that their effect be compensated for elsewhere in the basic structure.: for associations that are tokens of major social institutions, justice as fairness does not regulate their ‘internal life’ (roughly: their members’ interactions via their associational roles, and the admittance and exclusion of members), so long as the effects of these associations’ ‘internal life’ can be compensated for elsewhere in the basic structure.Though many accounts of upbringing structurally resemble trustee/beneficiary relationships, it remains unclear who grants moral trusts, what their purpose is, how trustees are selected, and even who the proper beneficiaries are.Absent such information it is difficult to see what, exactly, the trust model is supposed to accomplish, beyond asserting the existence of certain fiduciary relationships without actually justifying them.This is true, I argue, because the university institution meets the application conditions of and because the reform proposals run afoul of the constraints imposed by these principles.I provide further support for these claims by appealing to various analogies between the university and the family.