Foucault Essay On Nietzsche

Foucault Essay On Nietzsche-3
The entire material world is made up of the same stuff, the gunas, in different combinations, because of which things can transform into one another.

The entire material world is made up of the same stuff, the gunas, in different combinations, because of which things can transform into one another.

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Indic classical thought is rendered primitive or naïve, and relegated to the status of an object of study or critique, rather than an epistemological system that can explain the nature of knowledge in its own right.

If we hope to use Nietzsche or Foucault to counter the anti-democratic forces of our times, as was expressed during Nietzsche 8/13, we must acknowledge the violence they in turn inflict on non-Western philosophy.

By contrast, purusha is unconnected with prakriti.[6] It is pure consciousness,[7] independent of experience.

Purusha is not made up of the three guna,[8] but is an indifferent spectator, the one who sees.[9] Purusha exists outside of the material world in order to offer the possibility of freedom and release.[10] The doctrine assumes a plurality of purushas.

Part II examines Nietzsche’s views on Vedanta and Samkhya in the third essay of the .

In conclusion, I ask what a Samkhyan politics and intellectual project may look like in the twenty-first century.The purpose of Samkhya is to eliminate dukha, the suffering that characterizes human existence in the world.This suffering is brought about by the misidentification of purusha with prakriti.[11] The way of salvation lies through viveka (discriminative knowledge) of the difference between purusha and prakriti:[12] eternal, unchanging consciousness is distinct from the constant flux of the material world, including the three forms of the mind (intelligence, ego, and the mind).The self here is not a cosmic, divine Self, but an individual self.It is also distinct from the personal self (ego, self-awareness) which is part of prakriti. The magnetic proximity of purusha and prakriti produce the entire material world.Intelligence, ego, and the mind are all part of the material world.These evolutes of the material world arise in succession from the proximity of prakriti and purusha.Prakriti is inert, but comes to life through its proximity to purusha.But this proximity also allows purusha to realize that it is prakriti, and thereby achieve liberation from the cycle of birth and death.By continuing to use this site, you consent to the use of cookies.We use cookies to offer you a better experience, personalize content, tailor advertising, provide social media features, and better understand the use of our services.

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